| Cyborgs in Film | Chapter 4 3< || >Notes |
by Rachel Rein rachel@cinemaspace.berkeley.edu |
The question at hand is: Where does the future of sci-fi cinema lie? The representations of mechanical beings is so highly varied and serves to critique so many cultural phenomenon, that one would think that the trajectory of sci-fi film would be impossible to pinpoint.
The future of cyborg (re)presentation is already
here. Media has made cyborg identity mainstream. Take the advertisement
to the left. One should ask: how does a cyborg sell music for Tower Records? The cyborg
represents new technology, the blurring of boundaries (which is
why it has become the champion symbol of postmodernism), and the advent
of the future; for these reasons, its image has wound up on a free
postcard for Tower Records.
In her
essay on cyborgs, Donna Haraway celebrates the cyborg as a feminist
icon. Her final sentence declares, "I would rather be a cyborg than a
goddess." Yet the symbol she is claiming as a subversion of standard
gender roles gives name to Large online catalog with custom parts for
Harley Davidson motorcycles: Cyborg Cycles. Certain techno
music is now referred to as cyborg dub.
The cyborg as a symbol will fade into mass culture -- loosing all of its
power as a icon of something new -- and those craving this icon will
wait on the sidelines until a new icon can be found. Society will always
mainstreamize anything subversive to it (the punk movement of the 1980's,
alternative music, the grunge movement, punk music, surfing, skate
boarding, extreme sports, etc.), for that is its form of
self-preservation. To escape this cycle, we need to return to a worship
of the self, of the body, of the internal rather than external. Because
the cyborg reaches towards the posthuman, a
ruturn to human focus becomes the most subversive act possible.
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