| Cyborgs in Film | Chapter 3 2< || >4 |
by Rachel Rein rachel@cinemaspace.berkeley.edu |
The psyche longs to perpetuate itself and to conceive offspring; and this it can do, in a transposed sense, by conceiving ideas and nurturing awareness in the minds of others as well as our own. (#6)
If we are to believe Heim's quote above, then cyborgs can give birth. Terminator 2: Judgment Day (1991, directors cut) explores this notion. The film depicts a cyborg equipped with a learning chip. If the T-800 (played by Arnold Schwarzenegger) is to understand humanity, then it must learn what defines us as humans. He seems to discover that our emotions are what make us unique -- specifically, the ability to cry and smile -- and yet Sarah Connor believes him to be the perfect father because of his lack of emotions. The T-800 says, "I know now why you cry, but it's something I can never do." With this statement he reveals that he is subordinate to humans -- he lacks an ability. Intoducing postmodernism tells us:
The icon of postmodern cinema is Arnold Schwarzenegger. His muscle-bound physique, lack of emotion, total absence of sweat and inability to act serve as [an] ideal blank on which to over-write coded messages of considerable postmodern sophistication. (#7)Thus, then film is trying to give a critique of present day society. The Terminator needs to be reprogrammed in order to learn (to grow and evolve as a being), and yet his ability to learn is still impaired. Take the following exchange between the T-800 and John Connor:
John: You just can't go around killing people.
T-800: Why?
John: What do you mean why? 'Cause you can't.
T-800: Why?
John: Because you just can't, OK? Trust me on this.
Because the T-800 opperates on a level of computer logic, he cannot
understand or incorporate human logic. Now examine this poster for the
film. The tag line says, "It's nothing personal. This line is revealing
in that it tells us that the Terminator is not personal. He is
not a person, and therefore he is not accountable for behaving like one.
After John has ordered the T-800 to not kill anyone, the T-800 shoots
some one in the leg. John is confused by the action, but the T-800
replies, "He'll live." The automaton does not value human life, and is
thus considered to lack humanity.
Total Recall (1990) provides us with another reelated perspective. The film depicts futuristic life on Earth and Mars. Cohaagen (played by Ronny Cox I) controls society on Mars. At one point he tells his henchman Richter (played by Michael Ironside), "I don't give you enough information to think." Cohaagen makes Richter a robot just as he did to Douglas Quaid (played by Arnold Schwarzenegger) by erasing Quaid's memories and giving him implants. Yet Heim tells us that nurturing awareness in the minds of others is a form of birth. Cohaagen can be seen as creating a new being, rather than concealing a previous one. Cohaagen creates a person who will act according to set standards. His creation backfires in that it developes self-preservation. Quaid no longer wants to be returned to his previous self. When he learns that Quaid is just an implanted persona, he asks, "If I am not me, then who the hell am I?" He cannot conceive of an alternate existence to his own, and yet his existence is purely a construct created by Cohaagen. Rather than being concerned that we will be replaced by another, perhaps we should be concerned that we will like our new identity better. This is the case in Invasion of the Body Snatchers (1953). Heim explains:
Being a body constitutes the principle behind our separateness from one another and behind our personal presence. Our bodily existence stands at the forefront of prsonal identity and individuality." (#8)
What makes a movie like Invasion of the Body Snatchers so frightening is that it plays with our sense of identity. Your body will be the same, people will not be able to recognize the new you, and yet your mind will be altered. We are not fighting against a machine because the evil comes from within.
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